Saturday, March 17, 2012

Realisation

A beautiful person wrote this poem Alhamdulillah, and I thought it best to share:


"After months and after years

I have once again felt remorse,

Once again tasted tears

Of regret, anguish and depression

What have I been upto all this time?

What delusion have been influenced by?

Why didn’t I get out of this mess earlier?

Why didn’t the signs of loss draw near and clearer?

Have I been as bad as I am thinking,

Or even worse?

I hope I do not deserve myself a wrath or a curse

My last has always been You Allah

Now I want You to be my first

I want to take a fresh start

Kill every lower desire, every thirst

Take me away from myself

And return me when ever You like

Because I do not see a ray of happiness

in this stage of bright lights

I should have been destroyed by now but

You want me to love

Then I beg of You to make me find good

And turn me so I don’t crib

My heart is wounded with a thousand scars

But it hasn’t stopped beating

I repent every now and then

But I haven’t stopped cheating

You know Your ways and I know none

I am sitting here helpless

It’s You who will make me turn

Make me hate myself for once and for all

So that I don’t feel conceited every morning and by the night fall into a pitfall

Every day and every night cannot any longer be mundane

Pull me out, please, before I get used to this pain"

Friday, March 2, 2012

Love Allah | Haq Islam

Love Allah | Haq Islam

Love Allah

by Fatima Asmal

Rehana looked up from her cup of tea, and shook her head disapprovingly.

“How do I look, Azhar?” Tasneem, her 20-year-old daughter was asking her brother, as she made her way to the breakfast table.

“Fat,” giggled 14-year-old Azhar, returning to his plate of sausages and eggs.

“Fat is exactly what you are going to be, if you keep stuffing your face like that,” Tasneem retorted, admiring herself in the Defy oven.

Clad in her tightest pair of fitted blue jeans, beige clogs, and a transparent white cropped top, which barely covered her chest, let alone her tummy, Rehana thought her daughter looked…

“Disgusting.” She bit back her anger and tried to sound calm.

Tasneem shot her mother a furious look. “Who asked YOU? Why can’t you just leave me alone?”

“Tasneem, you make it seem as if I’m picking on you. But I’m not. At the end of the day my advice is only for your own -”

“Yes, yes, for my own good – save the speech for someone else Mummy. As you might have noticed, it was lost on me yesterday and the day before and the day before, so just put a lid on it now will you?”

Rehana shook her head again, at a loss for words. She looked in her husband’s direction, pleadingly. But he sat at the table, cup of coffee in one hand, newspaper in the other, engrossed in the sports pages. Perhaps he’s pretending, she thought. Like me he’s probably fed up with the endless arguments.

“I’ll be late, have evening lectures, so don’t ring me twenty thousand times, nagging me.”

Her daughter’s angry voice interrupted her thoughts. “Oh, so you aren’t going to eat now?”

Rehana suddenly noticed that Tasneem was slinging her campus bag over her shoulder, and making her way to the door. She motioned at her to sit down.

“No thanks – I’ve lost my appetite.”

“Gooood Fatty’s lost her appetite, she’ll get thinner now, and there’ll be more food for me…” Azhar sang, as he grabbed Tasneem’s plate.

“Shut up you little brat.”

“Tasneem.” Thankfully, this time, Iqbal did intervene. “Don’t be rude to your brother, he’s just joking. And listen to your mother and sit down. Unless of course you want your car to be taken away from you for a while.”

“Okay, okay, I hear you.” Tasneem grudgingly put her bag down, and pulled a chair opposite her mother.

Rehana smiled at her daughter. “I don’t mean to push you into doing anything you don’t want to do Tasneem. I’m not asking you to cover your face or anything like that. In fact, lately I haven’t even asked you to cover your hair. With the way you’ve been dressing lately, I’d be happy if you just wore longer tops and looser trousers.”

Tasneem sighed. “Look Mummy, we only live once. You had your fun – I’m not stupid. The whole family knows you and Daddy met at campus – and don’t tell me you were covering your hair then. So after having your fun, it’s very easy for you to sit back and preach to me.”

Tasneem, you are right, I only started covering my hair after you were born. And yes, I wasn’t a perfect Muslimah at campus – but don’t you see? I regret every minute of it, and that’s why I tried to encourage you to fear Allah from a tender age.”

“Fear of Allah is in the heart Mum. And you can’t judge what’s in my heart.”

Rehana nodded. “But at the same time, we have to project our fear of Allah on the outside too, Tasneem. And there’s a good reason we are instructed to dress modestly. Believe me Tasneem, you do want a boy to marry you for your inner beauty not for your body.”

Tasneem laughed heartily. “Mummmm, relax. I don’t have a boyfriend, and the last thing I’m thinking of right now is marriage. I just want to have fun, okay? Love you…See you later.” And with a frivolous peck on Rehana’s cheek, she was gone. Rehana put her cup of tea down. Once again her daughter had totally missed the point.

Iqbal smiled at her encouragingly. “At least you tried, Ray.” He shook his head sadly. “I gave up ages ago.”

“Oh, I won’t give up. We shouldn’t ever give up.”

“Tazzzzz – wow girlfriend, you look fantastic…” Aaliyah greeted Tasneem at the top of her voice, as they made their way to the campus cafeteria.

Tasneem giggled with delight. “Awww thanks. You look pretty cool yourself,” she said examining her friend’s new hairdo.

“Yeah, you two look great. I stayed up all night, studying for the Ecos test, no time to dress up this morning. I feel quite left out,” moaned Ayesha, rummaging through her bag, frantically searching for her mobile phone, which was bleeping away, signalling the arrival of a host of SMS-es.

“Ooooo Tazzz, look there’s Osama, checking you out again,” Aaliyah shrieked as they seated themselves at a table.

“Aaliyah don’t!” Tasneem rolled her eyes up in disgust.

“Hello? Am I missing something here? What are you two on about?” Ayesha tugged at Tasneem’s top.

Tasneem motioned in the direction of the table alongside theirs’. A heavily-bearded student, clad in a crisp white kurtaa, sat there, his face buried in a book.

“Is his name really Osama?” Ayesha asked.

“No silly…Aaliyah just calls him that, cos he’s always dressed in that garb and doing the Jumu’ah khutbahs.”

“Really?” Ayesha asked, interested. “So what does he talk about?”

“Oooo looks like you have competition Taz. Hands off Ayesh. He wants Taz.”

“Come on guys, I’m serious. What does he talk about?”

Aaliyah cleared her throat and waved her hand up in the air dramatically. “The temporary nature of this life…the frivolity and deception of youth…blah blah blah.”

“Okay, I’m definitely not interested.

Hey Tasneem, is he really into you? Did he like ask you out or something?”

“No way. Look at him, does he look the type?”

“Lower your voices,” Ayesha said. “I’m sure he can hear us.”

“Who cares if he does? Serves him right if he does -giving us Muslims a bad name, dressing like that, and always looking at the ground when he’s walking, as if his head is paralysed or something,” Tasneem replied, deliberately craning her neck and raising her voice.

For a fleeting moment, ‘Osama’ did look up, but he quickly returned to his book.

Aaliyah sniggered. “Well said Taz…Maybe you should be giving the Jumu’ah khutbahs.”

“Hey there’s someone who would look right at home, giving a Jumu’ah khutbah,” laughed Tasneem, revelling in their daily early morning session of juicy gossip. She pointed in the direction of the entrance, where a pretty girl, clad in a long-sleeved dress, and a neatly-tied scarf, was standing.

“Who is that Daadi-ma?” laughed Aaliyah.

“Come on girls, you’re just jealous, she’s actually very pretty,” said Ayesha.

This time ‘Osama’ definitely heard them. He looked up at the entrance and waved, a smile lighting up his serious expression. “Apaa, over here,” he called.

“What a strange name – ‘Apaa’.”

“Tazz. It’s not her name. It’s Urdu for ‘Big sister,’” Ayesha explained.

“Oh.” Tasneem’s voice reflected her disappointment. “His sister? And here I was thinking that maybe he wasn’t such a goody-goody after all.” She looked at her watch, and hurriedly stood up, detangling her bag from the back of the chair. She grabbed Aaliyah’s arm. “Come on., .we’d better make it for the English lecture now, if we want to catch an afternoon movie.”

“Yeah, okay.” Aaliyah followed her out of the cafeteria.

“What did you tell your Mum anyway?” Tasneem grinned.

“What else? The usual – evening lectures.”

Tasneem looked up at the sky, as she reversed out of the parking bay, It was a typically beautiful Durban day – ideal for the beach. Perhaps she should ring Aaliyah and Ayesha and tell them to meet her at Addington instead she thought, as she made her way out of the campus parking lot. “Nah, I don’t have my costume any way…” she said to herself. “Besides we’ve all been dying to watch this movie since it came out.” She turned on the radio, and smiled in delight as she recognised the familiar tune of Britney Spear’s latest hit, ‘Toxic’ She didn’t see him coming. There was a wave of white in front of her and a female screaming in the background as she slammed her foot on the breaks. It was too late.

“God, no,” Tasneem gasped, barely remembering to turn off the radio as she dragged herself out of the car. “Osama!” She was hysterical now, screaming incoherently and crying as she noticed the blood fast forming a puddle under him. “What have I done? No, no, no.” His sister was on the phone, trying to get medical assistance, her hand clutching her brother’s. “It’s my brother Sohail. We are on the main road outside Block B.”

Tasneem had seen someone die before. But looking at Sohail’s face, she realized that the death of that man, writhing and foaming after a drug overdose outside the night-club was very different to what she was witnessing now, Sohail’s face was serene, and he was smiling up at the sky.

“Sohail, I’m so s-orry,” she stammered. The smile didn’t leave his face.

“Love Allah Sister,” he said, in that same gentle tone which marked his khutbahs. And then without their assistance, he recited the Kalimah three times, and closed his eyes.

Tasneem looked up at his sister, afraid. “I’m so sorry,” she said.

“It wasn’t your fault, sister.” The tears finally came. “Sohail was in a rush to get to the mosque for ‘Asr, and he really wasn’t looking where he was going. I tried to pull him back, but-” She was sobbing now.

“It’s the Will of Allah Subhanuhu wa Ta’ala you know sister, but he was my little brother, and we were close.”

Tasneem shuddered as she thought of podgy little Azhar, and what she would do if someone knocked him down. One thing was for sure – the last thing she would be saying was that it was ‘the Will of Allah Subhanuhu wa Ta’ala.’ With a sick feeling in her stomach she recalled her nasty words of that very morning – to her mother, to Azhar…and worst of all – in the cafeteria: “…giving us Muslims a bad name, dressing like that, and always looking at the ground when he’s walking, as if his head is paralysed or something…”

“I’m so sorry Sohail,” she whispered again. Suddenly she felt naked. She made an attempt at pulling her flimsy top down towards her stomach, but failed miserably. Sohail’s sister, still crying, reached into her bag, and handed her a long black cardigan. The sounds of sirens approaching, Tasneem wore it hurriedly, her fingers quivering as she did the buttons.

She felt empty inside – I am giving them a bad name, she thought – Mummy and Daddy and Azhar, and Sohail and his sister…and Islam.. .I am giving them a bad name…

Rehana stroked her daughter’s hair, in an attempt to soothe her. It was well past midnight, but Tasneem lay on her bed, her eyes wide open, still visibly shaken from the events of the day. Iqbal came into the room, with a mug of hot chocolate. He kissed Tasneem on the forehead as he handed the mug to Rehana.

“I think you should sleep with her tonight,” he said. “Is she okay?”

Rehana nodded. “She’s going to be just fine.” As she put her daughter off to sleep, Rehana thought of the many events which had shaped her own character, and she remembered with certainty that not all of them were pleasant and happy events. Yet it was these very events which had brought her to where she was today: to wearing the hijab, to enrolling for the Islamic studies course, to Allah.. .to Allah…

May Allah Bless that little boy, she thought. In a day, in one sentence, he had managed, effortlessly, to succeed where she and Iqbal had not.

That evening, when Tasneem had appeared at the door, clutching the arm of a policewoman, her body wrapped in a cardigan, a scarf tied tightly around her neck, she had uttered the words which made Rehana realize the mistake she and Iqbal had been making, which made her remember how she had hated learning Qur’an as a little girl, because her madrasah teacher would hit her if she didn’t know her sabaq

“Mummy, mummy, I’m so sorry,” Tasneem had been hysterical. Holding on to Rehana, she had sobbed into her shoulder.

“Mummy, I killed a Muslim boy. But it was beautiful. I was scared. But he told me something before he died Mummy, something nobody had ever said to me before.

He said – he said, “Love Allah Sister.”

Wednesday, February 29, 2012

WALID ZAFAR ALLAH HO AALAH H LYRICS

WALID ZAFAR ALLAH HO AALAH H LYRICS

As sub hu bada min talati hii W- al- laylu dajaa minv wafrati hee
Hai noor-e-sahar chehre say tere Aur shab ki raunak Zulfoon say.
Allahu Allahu Allahu Allah Allahu Allahu Allahu Allah.
Kanz-ul-karami mowl-an-ni amii Haad-il-umami li shariati hii.
Nimat Ka khazina hain Mawla Ganjina-yi rehmat ke hai Aqaa Hadi hai tammam-i ummat ke Aur rahnuma hai shariat kay.
Allahu Allahu Allahu Allah Allahu Allahu Allahu Allah
Saat-ish-shajaruu nataq-al-hajaruu Shaqq-al-qamaruu bi ishaaratihii
Ungli ke ishare pair (trees) chale Eijaz se pathar bol uthe Aur chand huwa hai dhoo tukre Angusht ke aik ishare se.
Allahu Allahu Allahu Allah Allahu Allahu Allahu Allah
Jibrilu ataa laylata asraa W-ar-rabbu daaa fii hadrati hii
Jibril-i Amin paigham-i khuda Lekar aye thay shab-i asra Allah hane Arsh pay bulvayaa Kurbat ka sharaf unko bakhsha.
Allahu Allahu Allahu Allah Allahu Allahu Allahu Allah
Fa Muhammaduna huwa Sayiduna Fal iszulana li ijaabetihi
So Mohammad hai apne aqaa Isi naam se apni izzo baqaa.
Allahu Allahu Allahu Allah Allahu Allahu Allahu Allah
As Subhu badaa min talati hii W- al- laylu dajaa minv wafrati hee
Hai noor e- sahar chehre se teray Aur shab ki raunak Zulfoon se.
Allahu Allahu Allahu Allah Allahu Allahu Allahu Allah (x2)

Look Forward...Look Ahead.

Closed Doors and the Illusions That Blind Us

In the name of Allah, the Most Merciful, the Most Beneficial

Yesterday my 22 month old sought to exercise his independence. After climbing out of his car seat, he wanted to shut the car door like a big boy, so I stood there watching over him. Realizing that if I left him to shut the door, his little head would have gotten slammed in the process, I lifted him away, and shut the door myself. This devastated him, and he broke down in tears. How could I prevent him from doing what he so badly wanted to do?

Watching the incident, a strange thought crossed my mind. I was reminded of all the times this had happens to us in life—when we want something so badly, but Allah does not allow us to have it. I was reminded of all the times we as adults felt this same frustration when things just wouldn’t work out the way we so desperately wanted them to. And then suddenly, it was so clear. I had only taken my son away from the door to protect him. But he had no idea. In the midst of his mourning, he had no idea that I had actually saved him. And just as my son wept in his naivety and innocence, so often we too bemoan events that have actually saved us.

When we miss a plane, lose a job, or find ourselves unable to marry the person we want, have we ever stopped to consider the possibility that it may have been for our own good? Allah tells us in the Quran: “…But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.” (2:216)

Yet it is so difficult to look beyond the surface of things. It takes great strength to see beyond the illusions, to a deeper truth—which we may or may not understand. Just as my son could not understand how my depriving him of what he most wanted at that moment was in fact my looking out for him, we are often just as blind.

As a result, we end up staring indefinitely at the closed doors of our lives, and forget to notice the ones that have opened. When we can’t marry the person we had in mind, our inability to look beyond may even blind sight us from someone who is in fact better for us. When we don’t get hired, or we lose something dear to us, it’s hard to take a step back and notice the bigger picture. Often Allah takes things away from us, only to replace them with something greater.

Even tragedy may happen in this way. One can imagine few calamities more painful than the loss of a child. And yet, even this loss could happen to save us and give us something greater. The Prophet said:

If the child of a servant (of Allah) dies, Allah says to His Angels: ‘Have you taken the child of My servant?’

The Angels reply: ‘Yes.’
Allah says to them: ‘Have you taken the fruit of his heart?’
They reply: ‘Yes.’
Then Allah says to them: ‘What did my servant say?’
The Angels reply: ‘He praised Allah and said: ‘To Allah do we return.’
Allah tells them: ‘Build a home for my servant in Paradise and call it Baytul Hamd (the House of Praise).’ [Tirmidhi]

When Allah takes something as beloved from us as a child, it may be that He has taken it in order to give us something greater. It may be because of that loss, that we are admitted into paradise—an eternal life with our child. And unlike our life here, it is an everlasting life where our child will have no pain, fear, or sickness.

But in this life, even our own sicknesses may not be what they seem. Through them Allah may be in fact purifying us of our sins. When the Prophet was suffering from a high fever, he said: “No Muslim is afflicted with any harm, even if it were the prick of a thorn, but that Allah expiates his sins because of that, as a tree sheds its leaves.” [Bukhari]

In another hadith the Prophet explains that this applies even to sadness and worry. He says: “Whenever a Muslim is afflicted with a hardship, sickness, sadness, worry, harm, or depression – even a thorn’s prick, Allah expiates his sins because of it.”[Bukhari]

Or consider the example of poverty. Most people without wealth would never consider that a possible blessing. But for the people around Qarun, it was. Qarun was a man who lived at the time of Prophet Musa who Allah had endowed with such great wealth, that even the keys to his wealth was itself wealth. The Qur’an says: “So he came out before his people in his adornment. Those who desired the worldly life said, ‘Oh, would that we had like what was given to Qarun. Indeed, he is one of great fortune.’” (28:79)

But Qarun’s wealth had made him arrogant, ungrateful, and rebellious against Allah. Allah says: “And We caused the earth to swallow him and his home. And there was for him no company to aid him other than Allah, nor was he of those who [could] defend themselves. And those who had wished for his position the previous day began to say, ‘Oh, how Allah extends provision to whom He wills of His servants and restricts it! If not that Allah had conferred favor on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!’” (Qur’an, 28:81-82) After seeing the fate of Qarun, the same people became grateful that they had been saved from his wealth.

But perhaps there is no better example of this lesson, than in the story of Musa and Al-Khidr that we are told about in Surat Al-Kahf. When Prophet Musa was traveling with Al-Khidr (who commentators say was an angel in the form of a man), he learned that things are often not what they seem, and that the wisdom of Allah cannot always be understood from the surface. Al-Khidr and Prophet Musa came upon a town whereupon Al-Khidr began to damage the boats of the people.

On the surface, this action would seem to have been harmful to the poor owners of the boats. However, Al-Khidr later explains that he was in fact protecting the people, and saving the boats for them. Allah tells us in the Qur’an:“[Al-Khidhr] said, ‘This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience. As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.’” (18:78-79)

In damaging the boats, Al-Khidr was actually protecting the people by making the boats undesirable to the king who had been seizing them by force. And sometimes in life, that’s exactly what happens. In order to save us, something is taken away from us, or given to us in a way we don’t want. And yet to us—as it did to a 22 month old boy—it looks only like a closed door.

Sunday, February 12, 2012

How to attain Sharah-e-Sadr

These are rough notes of a lecture on How to Attain Sharah-e-Sadr delivered by Shaykh Kamaluddin Ahmed on 28 January 2011 prepared by a friend of mine.

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Laqad kaana lakum fi rasulillahi uswatun hasanah …

a faman sharaha sadrahu lil islami ...

uswah: model etc

hasanah: perfect etc

pinnacle of beauty.

Rasulullah (saw) lived a 'balanced life'. This is an important point. He lived a balanced life being a prophet – husband, grandfather, father etc.

Stories of rasulullah (saw) playing with his daughters, grandchildren! Spending time with the ummahatul mu'mineen. Where does he get this time? How is it possible along with the responsibility of nubuwwah, with the greatest responsibility! Most responsibility of ALL of creation. He found time for the 'ordinary sahabah'. He gave time to everyone, not just elites and khulafa. Time to any and all their queries. Teaching them the basics

Today's management science teach you to delegate authority; train a few leaders and teach them the basics! But sayyiduna rasul saw taught everyone everything and found time. What a complete, perfect and yet so balanced; so much burden and responsibility yet so balanced!

I'm amazed that those ulama that made so much effort to translate the Seearah (/other works) from arabic to urdu; and those from urdu to english; they will be amazed at how little of the english//urdu community read their translations of seerah. But this verse says that each and every one of you 'lakum' is a uswatun hasanah. I would say, and may seem harsh thing to say, but if a person has no basic grounding/thorough grounding of economics not a economist (likewise physicist); then why shouldn't I say that if someone doesn't have a thorough understanding of seerah is not worthy of being called an ummati!. We don't take him (saw) as an uswah.

Those people who have gatherings (in this month of rabi'ul awwal), love to talk about two things depending on their mizaj. One group, always talk about his miracles mu'jizaat – day and night they talk about this; this is imbalance. Another group, all they like to talk about his akhlaaq – this is also imbalance; to reduce his entire prophethood to akhlaaq is also imbalance! In akhlaaq they may talk about leadership, many things.

Greatest sunnah of Rasulullah (saw) is what is known wilaayat! First and foremost sent in this world as a prophet to show the path to humans to become awliyaa of Allah, lovers of Allah. He came to take this insignificant creation, to show this insignificant trifling of a creature called a human to become a lover and beloved of Allah

His own wilayat: alam nashrah laka sadrak! Known as sharah sadr in islamic sciences. Allah say in Quran for this ummah: afaman sharaha sadrahu lil-islam fa huwa 'alaa noorin min rabbihi!!!!! That noor transcends anything in this world. That noor is the greatest thing to enter into a persons heart. The noor of iman, hidayah, rahmah! He was sent (saw) to bring a person into Noor. This noor is the greatest sunnah ! What does this Noor mean?

When the sahabah first heard this ayah “afaman....” sahabah asked: how is it that breast is expanded? Response: “when Allah sends noor into spiritual heart of the believer, then it is expanded and opened”. Allahu akbar! This is what Allah swt wants to give us, far more greater than islamic morality (akhlaq) is islamic spirituality (sharah sadar). Sahabah: “what is the sign of this (that noor enters)?” response: “all of this persons attraction and yearning will be towards the darul khulood (aakhirah) and will completely loose their attraction to daarul ghuroor (dunya) [not in terms of achievement and accomplishment, but in yearning]; and they will be prepared for death before death comes” ready to go. They don't view shariah as insignificant – yes, this is also part of sharah sadar! They understand Deen; they get ma'rifah of Deen of the intricate realities.

How do we get Sharah Sadar? How to get this wilayah of Rasulullah (Saw)? Yes this is task of Mu'min to become the same type of wali as Nabi (saw). We cannot become a Nabi. But our number 1 goal and vision is to become a wali in the same way nabi (saw) was a wali!! With the balance – of morality etc (i.e. all parts of the Sunnah) but spirituality is the missing ingredient. Where did the sahabah start their journey? They began from spirituality. The noor was so strong that it (then – after spiritual training) brought them to every morality, accomplishment etc. Ghazali (ra) defined iman: to believe in your heart every single thing that has been transmitted to us from Rasulullah (saw) (Quran, sunnah seera etc) from the bottom of our heart, that is iman. So iman is to suffice with what he (saw) was sent with. We may not rationally comprehend everything. But this is iman! Many things out of reach; but what we do have in our reach is the 'aql to do tasdeeq of what Rasulullah (saw) came with – what he came with is True, he was sent by The Truth.

In this sense, Ghazali (ra) further says: the person is either mu'min or kaafir. (faminhum mu'min wa minhum kaafir). Some accept everything, others deny and doubt the teachings. So, this is our choice. Whoever accepts iman, then Allah becomes his wali. Imagine a CEO telling a janitor “I am your wali”; king in medieval times goes to a peasant and says I am your wali! Shaykh says to student I am your wali. In all cases, your heart will melt; but Allah says “Allah waliyulladhina amanu” and heart is dead. Allah only says to bring 'alladhina amanu' and He promises wilayat. Further, “wa huwa yatawallas salihin” - super wali “mutawalli” - if you become Salihin, then Allah becomes super Wali. The problem is we don't value this noor (of Iman).

You can't extinguish noor of iman, alhamdulillah. We can veil it, hide it, cover it etc. but can't extinguish. Mashayikh give example of what Shaykh Sa'di (ra) recorded in his Gulistaan (he recounts tale): When I was a child mother gave me a gold ring. And I went to market and thug saw it. He said to me “suck your ring” then he gave me candy and said “suck this candy”; they swapped the gold ring for candy!

He (Shaykh Sa'di (ra)) is saying your iman is the ring; all the media, society culture is the marketing to make you choose the candy! Hadith: haya is iman. But we trade this golden ring of haya for pleasures of dunya.

Sahabah: “First he (the Prophet SAW) taught us iman, then he taught us Quran”; Quran is guidance for muttaqeen! hudan lil muttaqeen. 3 reasons why a person loses iman:

1. don't actively consciously do shukr of iman – take it for granted. We should do most shukr for the greatest blessing – Iman. Youth nowadays ask “why was I given this gift and someone else not, did I get this iman with free will”. The very act of the gift is now a means of being doubtful and sceptical!!!

2. we are not afraid of losing iman. When you not afraid of losing money, then definitely you will lose it.

3. By hurting the hearts of the people of iman. When you hurt the heart of a fellow believer means you didn't value the iman they had in their heart. People say 'we are batch-mates, housemates, flatmates, pir-bhais” but greatest relationship is “ikhwah” - brotherhood of the noor of iman in hearts!

Some people say 'my iman is weak'. It's strange, like they are speaking out of ma'rifah (i.e. they have spoken the exact truth)! They know that the weakness is in iman. One easy way to boost it, is to do shukr of whatever spark you have of iman, then Allah will increase - “wa la'in shakartum la azidannakum”.

How to get sharah sadr (8 ways):

1. do shukr of iman

2. ilm – learn knowledge of deen. “al-'ilmu noor”.

Two Hadith on types of seekers being forgiven

a) three types forgiven when seeker of food. First earner of wealth, second cooker of food and third feeder of food

b) four people forgiven when seeker of knowledge: first seeker, second teacher who answers, three the majlis of ilm (audience, listener!!), fourth any one who made intizam for the majlis

3. to return to Allah and to wholeheartedly, fully completely with your FULL HEART's yearning love Allah! Maa ja'alallahu li rajulin min qalbayni fi jawfih. Ibn qayyim (ra): “there's nothing more effective in sharah sadar than love for Allah, it has a wondrous effect; but to have love for ghayrulllah is the most destructive in achieving sharh sadr”.

4. Zikr katheer – always remember Allah swt at ALL times. Let me put it to you this way (in explaining the effect of Zikr of Allah) “ la hawla wa laa quwwata illa billah” I have no might power or ability in me to leave sin, nor might power or ability to do good except with the leave of Allah. Nobody can say I am lower than this – nobody is lower than zero ability to stop from sin and zero ability to do good. But, see zikr can take you from lowest point, and pick you up. Three types of zikr: qalbi, lisani and amali. Imam Rabbani (ra) says “anything a person does can be zikr”

5. ihsaan ilal khalq – to treat creation well. Treat people well and you will get noor of Allah. This is real power of akhlaaq; that's why you can't have morality without spirituality! This is the reason to have good character – you get Sharah Sadr when you have good akhlaaq with others, Allah sends Noor. Akhlaaq of Rasulullah (saw) with his own, with those other than his own. People who tried to murder him, and his companions. Oppressed and fought and opposed him.

6. Ash-shujaa'. Courage, to be steadfast (himmah). This is such a powerful topic. Istiqlaal fit taba'. Stregnth, sabr, motivation, drive, bravery, courage, resilience. (A person) who is strong willed on their deen! Enduring on their deen! Steadfast, persevering on Deen! Show himmah! Himmat on Deen to get this Noor!!

Two ways to understand this shuja'ah/himmah

a. “was-bir nafsaka ma'alladhina …wa laa ta'du aynaka 'anhum”. Allah giving you command to bind yourself to those men who call Him day and night and don't for a second move your gaze from them. (So get himmah by spending time in suhbat of ahluLlah)

b. Balance. I give you one line. You master this, you get balance. Just one line. One line: “master your night, you will have balance”. You want to have wilayah (every other thing you will get in the day) master your night, otherwise you will be imbalanced. How to master? A “one-size fits all”: your night is 10 hours: 6-8 hrs sleep, 2-4 hrs to Allah.

Students nowadays can't sleep until clock says 'am' and can't wake until it says 'pm'. Just wake up for Fajr and just give 2 hours solid for Allah (swt). Student package: 12am – 10am (you can sleep at 'am'!! but just give 2 hrs to Allah) People working/married and kids: If you take the package 10pm-8am, then 8am-10pm will run fine; you just need to pray salah and go about your day. Sunnah: during day pray salah and do day-to-day work, but night was time of wilayah

Alhamdulillah we have had such an opportunity to spend time with ulama who follow sunnah. During day, they pray salah and return (home or work for the day etc.), but night is for Allah!

Master your night, you will accomplish everything in your day.

7. Remove veils which are repressing the Noor. So this is tawbah, tazkiyah. Remove the veils, remove darkness, and let your unfettered iman shine through. Basically leave/remove sin. Without doing extra ibadah etc and remove sin/bad traits then inherent noor of iman will simply shine out

8. tark e fudhool – leave the wasteful, fruitless, superfluous of

a. gaze: not just physical gaze (although it does include physical gaze), but includes awareness – news media, your nazar on so many things why news article on what happening in Brazil? This is Fudhool! Whether Sri Lanka beat India on cricket!? You have been thieved, why look at a cricketer, go find 11 children 11 orphans, 11 widows, 11 underprivileged”. For some people it (i.e. nazar on fudhool) applies to micro-managing their home. Just leave it, it's fudhool; so caught up in fudhool that's why you don't have time when you say “too busy for Allah” then you have half-lied – you spend your time in fudhool that's why you have no time! Look at student, businessman, politician in their critical season, then no way you can involve them in fudhool. Wa hum 'anil-laghwi mu'ridhoon

b. kalaam: idle idle idle wasteful talk. Most accomplished people of this world speak less – people of little words. In PK you have 'baatooni' – this used to be a sifat of women, but even I can tell you of baatooni men! They talk so much! It's stopping Noor from coming, it's interfering with the signal of Noor. If you have fudhool airwaves, then Allah swt is sending his Noor but it is causing interference! Min husni islamil mar'i tarkuhu ma laa ya'neehi.

c. Interaction: extraneous intermingling. I know not everyone is ready for that level; not saying to become a hermit. But a reasonable controlled level of interaction with non-family members is acceptable but now it has become superfluous.

d. eating (leave superfluous eating)

e. sleeping (leave superfluous sleeping) (A verse:) Innal abraara lafi na'eem: the people of Birr are in na'eem (bliss, everlasting bliss, joy felicity happiness) wa innal fujjaara lafi jaheem: the people of fujoor (“fujoor” ranges from sin all the way to sloth, laziness, idleness which causes a person to lose and miss out on this Noor and eventually lead someone to disobedience of Allah swt) are in Jaheem (terrible, joyless, every sadness, every depression, every hasrat).

In all the things we have mentioned Rasulullah (saw) was perfect in all these things. He was perfect in all these things. This is the REAL meaning of waseelah!!!! (← ALLAHU AKBAR!!!!!!!!!) Waseelah doesn't mean you pray to Rasulullah (SAW). It means you use Sunnah of Nabi (SAW) to reach Allah! His Sunnah is YOUR WASEELAH. Just GRASP THIS ONE WASEELAH and you will need no other Waseelah. Grab this Sunnah of Sharah Sadar, of wilayah of Nabi (saw). It is his greatest legacy, his greatest Sunnah, and our greatest need and our greatest loss if we leave this world without getting at least a shadow, shade or even at least being on the path of this Wilayah.

May Allah make us loyal devout follower of Sunnah, and the inhertior of the Sunnah and Wilayah of Nabi (Saw), ameen; wa aakhiru da'waana anil hamdu lillahi rabbil aalamin